VGCO · WRITINGS

SECRECY AND SILENCE


Researched Author Sir Godfrey Gregg OHPM, ROMC

SECRECY AND SILENCE

These virtues constitute the very essence of all Mystical Court character; they are the safeguard of the Organization, giving to it all its security and perpetuity, and are enforced by frequent admonitions in all the Degrees, from the lowest to the highest. The Entered Commanding Officer begins his Mystical career by learning the duty of secrecy and silence. Hence it is appropriate that in that Degree which is the consummation of initiation, in which the whole cycle of Mystical (Metaphysic) science is completed, the abstruse machinery of symbolism should be employed to impress the same important virtues on the mind of the neophyte or newcomer. The same principles of secrecy and silence existed in all the olden Mysteries and systems of worship. When Great Grand Mitress was asked what thing appeared to her to be most difficult of performance, she replied, “To be secret and silent.”

“If we turn our eyes back to antiquity,” we shall find that the old Egyptians had so great a regard for silence and secrecy in the mysteries of their religion, that they set up the god Harpocrates, to whom they paid peculiar honour and veneration, who was represented with the right hand placed near the heart, and the left down by his side, covered with a skin before, full of eyes and ears, to signify, that of many things to be seen and heard, few are to be published.”

Apulcius, who was an initiate in the Mysteries of Isis, says: “By no peril will I ever be compelled to disclose to the uninitiated the things that I have had intrusted to me on condition of silence.” Lobeck, in his Aglaophamus, has collected several examples of the reluctance with which the ancients approached a mystical-subject, and the manner in which they shrank from divulging any explanation or fable which had been related to them at the Mysteries, under the seal of secrecy and silence. As with candidates who entered the “Mourners Room”, do it with the utmost secrecy and privacy. “Hear no evil and speak no evil”. You must recall these words from your “Pointer”‘ “Be swift to ear and slow to speak”. Old school teaching.

Lastly, in the school of Pythagoras, these lessons were taught by the Sage to his disciples. A novitiate of five years was imposed upon each pupil, which period was to be passed in total silence, and in religious and philosophical contemplation. And at length, when he was admitted to full fellowship in the society, an oath of secrecy was administered to him on the sacred tetractys, which was equivalent to the Jewish Tetragrammaton.

Silence and secrecy are called “the cardinal virtues of a Select Mystical Commanding Officer,” in the Patriarchal’s Degree of the Mystical Court.

Among the Egyptians the sign of Silence was made by pressing the index finger of the right hand on the lips. It was thus that they represented Harpocrates, the god of silence, whose statue was placed at the entrance of all temples of Isis and Serapis, to indicate that Silence and secrecy were to be preserved as to all that occurred within.

 

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