WRITINGS

OUR TRUST IS IN GOD


OUR TRUST IS IN GOD”

Researched Author Sir Godfrey Gregg OHPM, ROMC

VGCO of The Mystical Court

The Church and The Mystical Court are two subjects with great similarity, but also striking differences. When one considers them together, there are certain basic truths that should be recognized. To review these truths is to recognize the true relationship between them.  In terms The Mystical Court and for this writing “God,” “Deity,” “Grand Architect,” “Supreme Being,” and other similar references to the Holy Father are varying ways to refer to the “One and Only,” according to individual preferences, without infringing on the preference of his particular church. Similarly, all individual churches are, in terms of The Mystical Court, considered as the Church.  Archbishop Wayne said, “There is only one religion, though there are a hundred versions of it.” Yes, each denomination has its own belief in what the Church should be. The Mystical Court takes no preference in this separation of thought about the Church, but accepts the universality and the individual member’s preference.

Two principal truths should be recognized about the Church and The Mystical Court. First, The Mystical Court does not replace the Church in worship of God; and secondly, a spirit of cooperation and understanding is to be encouraged in both the Church and in the Mystical Court. Since any misunderstanding is more likely to be on the part of church people looking at The Mystical Court, rather than The Court looking at the Church, it becomes the responsibility of The Mystical Court to take positive and affirmative steps to ward off any misunderstanding.

To avoid misunderstanding, it is essential that no The Mystical Court activities be scheduled at a time or place that would not interfere with activities of the Church. Scheduling rehearsals, for ex-ample, or scheduling any program is restricted by the Codes of Ethics of The Mystical Court.

In The Mystical Court Constitution states: “No Court shall hold any communication upon the Sabbath or first day of the week, except to conduct the Mystical Court funeral services of a deceased Member.” However, where the constitution provides and stipulates any activity for the Court and the dates happens to fall on those religious days, The mystical Court shall summons such meeting or activities to be conducted within the evening. But the well-meaning intent of The Mystical Court is to avoid any Court activity that would in any way conflict with customary Church activity.

The Mystical Court is an offspring of its parent foundation The Mystical Order, and does nothing to interpret or effect various persuasions or faiths of its members. The Mystical Court teaches, and has preserved from its established foundation in 2012, the cardinal tenet of the old primitive faith, which underlies, and indeed is the foundation of religion, which is that God is One, and that every member must have a firm and abiding faith in that fact.

Members of The Mystical Court are encouraged to be active members of a church. It is generally recognized, and many churches have discovered, that the outstanding leaders and officers of a church should be active members within their Court. The Mystical Court and the Church do not compete as far as their basic teachings are concerned. They seek to strengthen and support each other.

The Mystical Court insists that every member have a firm belief in God, but does not interpret what the God is like. This is the purpose of the Church, and is clearly the distinct and separate reason why The Mystical Court and the Church can and do work together. They have different purposes.

Historically, during periods of the rise to power by dictators and other forms of government that demand individual minds to cease to think, and to turn allegiance to demands of the central government. Churches more often have been allowed to function under controlled patterns of influence, using directed church leadership as the forum for new thinking . There is a possibility The Mystical Court can be persecuted because of its principles not to engage in the political process.

The Mystical Court will grow to one of the most powerful influences and forces for maintaining in the citizens, principles of freedom of thought, freedom of conscience, the right to learn, the desire to follow truth, understanding, and what we symbolically call Light. This is what the Church does also, but in a different way. Both will work toward a common end.

A member of The Mystical Court can  be “saved,” religiously speaking, by being a member of The Mystical Court. Both Mystical Court and the Church, however, use the Bible as the source of Light, the source of inspiration. The Mystical Court members will be a better church person, and have a stronger faith by having received Light in The Mystical Court and the Light of the Holy Bible, and will find in it the way for the soul’s welfare and salvation. The Holy Bible has sometimes been referred to by such terms as “book of life,” or “the operating manual for living,” or “trestle board of life,” because of its complete and all-encompassing nature of providing a solution to every problem. For example, when the missionary, John Eliot, completed a huge undertaking to translate the complete Bible into the Algonquin Indian language in the mid-seventeenth century, he is quoted as saying, “The word of life is now your own,” as he gave the first copies of this first American Bible to his people.  Therefore, the Light that is found upon the Altar in The Mystical Court Temple is the basis of our faith, and of our life. Spiritually, mentally and morally, a member finds source for strength in both the Church and in the Mystical Court Temple.  But, because of his understanding, he never lets one take the place of the other. Knowing the respective places of each, one can be a better Mystical member because of being a faithful member of the Church, and likewise be a better member of the Church because of being a member of The Mystical Court.

The Mystical Court and the Church, like the pillars Jachin and Boaz, provide two very strong foundations on which one builds a life. From these foundations rise landmarks of humanity which have called upon the skill of writers throughout the ages, and incite meanings, construct allegories, invite continuing study, and incite the imagination into what one can become.  The Mystical Court is an offspring of a religion organization, but both The Mystical Court and the Church invite men of all religions to war against wrong, uphold truth, and covet charity, or love. This universality of the Church is recognized by Masonry and, as noted earlier, Masonry takes no preference in individual denominations but accepts each member with whatever denominational relationship he may have. In so doing, every Mason is reminded of duty and obligation. His lips should be sealed against vulgarity and falsehood. His life will at-tract good men to follow the same road.

In the end, the good Members of The Mystical Court will be that person who can look upon death, and see in its face the same countenance with which he (she) hears its story. He (She) will endure all the labours of his (her) life with his (her) soul supporting his (her) body, and amply returning to the world the fruits of his (her) gifts from God. His (She)crowning glory then, will be that his Church will mourn his passing with the knowledge that one of their greatest supporters has passed the test of time. To reach this height, The Mystical Court invites its members to be equally familiar with both the landmarks and instruction of The Mystical Court, as well as with landmarks and instruction of the Holy Bible. I have noted the widespread neglect of the Bible . . . we talk about the Bible, and defend the Bible, and praise the Bible, and exalt the Bible. Yes indeed! But many church members SELDOM EVER EVEN LOOK INTO A BIBLE . . . indeed would be ASHAMED to be seen READING the Bible.” The Mystical Court will share the burden of such neglect if it does not continue to share encouragement for reading and studying the Bible as well as daily messages on http://www.mysticalorderinc.org.

 

In summation of these thoughts concerning The Mystical Court relationship with the Church, I came across these words of an unknown poet and they are most appropriate:

 

THE MYSTICAL COURT ON HIGH

When you’ve passed on to that Far Land

Beyond the skies and take your stand

Before Jehovah’s Great White Throne, Clad only in a gown – alone;

A pilgrim tired, without one cent To show for all the time you’ve spent, The work you’ve done down here below In this old strife-torn vale of woe–

My son, I’m sure the Lord won’t care If you were poor or millionaire

And when we’ve ceased our daily grind, Left all our worldly goods behind And landed safe above the clouds, We’ll look alike in snowy shrouds;

With feathered wings and hand in hand We’ll both enroll in Heaven’s Band.  And, son, I know that we won’t need To fuss about our race or creed Or if we took some high degree As member of The Mystical Court.

If you’ve believed in one true God, The straight and narrow path have trod, No matter what your Court may be, Your politics or pedigree, You’ll need no word or paid-up card To pass you by the outer guard.  There’s just one Order I surmise The Lord of Hosts will recognize, The biggest Court since we began–

And that’s the Brotherhood of Man.

 

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