Sir Godfrey Gregg D.Div
These virtues constitute the very essence of all Mystical Court character; they are the safeguard of the Institution, giving to it all its security and perpetuity, and are enforced by frequent admonitions in all the Degrees, from the lowest to the highest. The Entered Mystical Officer begins his Mystical career by learning the duty of secrecy and silence. Hence it is appropriate that in that Degree which is the consummation of initiation, in which the whole cycle of Mystical science is completed, the abstruse machinery of symbolism should be employed to impress the same important virtues on the mind of the neophyte or newcomer. The same principles of secrecy and silence existed in all the ancient Mysteries and systems of worship. When Aristotle was asked what thing appeared to him to be most difficult of performance, he replied, “To be secret and silent.” (This is one of the main principles for admission into the Mystical Court).
“If we turn our eyes back to antiquity,” says Wellens Calcott a Past Mason (Candid Disquisition), “we shall find that the old Egyptians had so great a regard for silence and secrecy in the mysteries of their religion, that they set up the god Harpocrates, to whom they paid peculiar honour and veneration, who was represented with the right hand placed near the heart, and the left down by his side, covered with a skin before, full of eyes and ears, to signify, that of many things to be seen and heard, few are to be published.”
Apulcius, who was an initiate in the Mysteries of Isis, says: “By no peril will I ever be compelled to disclose to the uninitiated the things that I have had entrusted to me on condition of silence.” Lobeck, in his Aglaophamus, has collected several examples of the reluctance with which the ancients approached a mystical-subject and the manner in which they shrank from divulging any explanation or fable which had been related to them at the Mysteries, under the seal of secrecy and silence. Anyone claiming to be a member of the Mystical Court and is speaking freely has not entered into the “Inner Court” where he has been washed with the water of purity and clothed in the garments of obedience.
Lastly, in the school of Pythagoras, these lessons were taught by the Sage to his disciples. A novitiate of five years was imposed upon each pupil, which period was to be passed in total silence, and in religious and philosophical contemplation. And at length, when he was admitted to full fellowship in the society, an oath of secrecy was administered to him on the sacred tetractys, which was equivalent to the Jewish Tetragrammaton. (In the case of The Mystical Court that oath of secrecy is taken with your left hand on the wheel of justice with the sword to your chest and the Bible in your right hand above your head).
Silence and secrecy are called “the cardinal virtues of a Select Mystical Officer,” in the Ninth or Select Mystical Officer’s Degree of this Mystical Court Rite.
Among the Egyptians, the sign of Silence was made by pressing the index finger of the right hand on the lips. It was thus that they represented Harpocrates, the god of silence, whose statue was placed at the entrance of all temples of Isis and Serapis, to indicate that Silence and secrecy were to be preserved as to all that occurred within. The signs of silence and secrecy within the Mystical Court will not be disclosed here. However, when you are entrusted with information behind closed doors it is for you to keep and only to act on it when necessary.